All slavery is based on housewifisation

This must be well understood: It is not coincidence that the first powerful authority that was established was authority over woman.





Abdullah Ocalan

Ever since the hierarchical order’s enormous leap forward, sexism has been the basic ideology of power. It is closely linked to class division and the wielding of power. Woman’s authority is not based on surplus product; on the contrary, it stems from fertility and productivity, and strengthens social existence. Strongly influenced by emotional intelligence, she is tightly bound to communal existence. The fact that woman does not have a visible place in the power wars based on surplus product is due to this position of hers in social existence.

We need to point out a characteristic that has become institutionalised within civilisational societies, namely society’s being prone to power relations. Just as housewifisation was needed to recreate woman, society needed to be prepared in order for power to secure its own existence. Housewifisation is the oldest form of slavery. The strong man and his entourage defeated the mother-woman and all aspects of her cult through long and comprehensive struggles. Housewifisation became institutionalised when the sexist society became dominant. Gender discrimination is not a notion restricted to the power relations between woman and man. It defines the power relations that have been spread to all social levels. It is indicative of the state power that has reached its maximum capacity with modernity.Gender discrimination has had a twofold destructive effect on society. Firstly, it has opened society to slavery; secondly, all other forms of enslavement have been implemented on the basis of housewifisation. Housewifisation does not only aim to recreate an individual as a sex object; it is not a result of a biological characteristic. Housewifisation is an intrinsically social process and targets the whole of society. Slavery, subjugation, subjection to insults, weeping, habitual lying, unassertiveness and flaunting oneself are all recognised aspects of housewifisation and must be rejected by the freedom-morality. It is the foundation of a degraded society and the true foundation of slavery. It is the institutional foundation upon which the oldest and all subsequent types of slavery and immorality were implemented. Civilisational society reflects this foundation in all social categories. If the system is to function, society in its entirety must be subjected to housewifisation. Power is synonymous to masculinity. Thus, society’s subjection to housewifisation is inevitable, because power does not recognise the principles of freedom and equality. If it did, it could not exist. Power and sexism in society share the same essence. Another important point we have to mention is dependence and oppression of the youth established by the experienced elderly man in a hierarchical society. While experience strengthens the elderly man, age renders him weak and powerless. This compels the elderly to enlist the youth, which is done by winning their minds. Patriarchy is strengthened tremendously by these means. The physical power of the youth enables them to do whatever they please. This dependency of the youth has been continuously perpetuated and deepened. Superiority of experience and ideology cannot easily be broken. The youth (and even the children) are subjugated to the same strategies and tactics, ideological and political propaganda, and oppressive systems as the woman – adolescence, like femininity, is not a physical but a social fact.

This must be well understood: It is not coincidence that the first powerful authority that was established was authority over woman. Woman represents the power of the organic, natural and egalitarian society which has not experienced oppressive and exploitative relations. Patriarchy could not have been victorious if she was not defeated; moreover, the transition to the institution of the state could not have been made. Breaking the power of the mother-woman thus was of strategic significance. No wonder that it was such an arduous process.

Without analysing the process through which woman was socially overcome, one cannot properly understand the fundamental characteristics of the consequent male-dominant social culture. Even awareness of the societal establishment of masculinity will be impossible. Without understanding how masculinity was socially formed, one cannot analyse the institution of state and therefore will not be able to accurately define the war and power culture related to statehood. I stress this issue because we need to truly expose the macabre godlike personalities, which developed as a result of all later class divisions, and all the different types of exploitation and murder they have done. The social subjugation of woman was the vilest counter-revolution ever carried out.

Power has reached its full capacity in the form of the nationstate. It derives its strength mainly from the sexism it spreads and intensifies by the integration of women into the labour force as well as through nationalism and militarism. Sexism, just as nationalism, is an ideology through which power is generated and nation-states are built. Sexism is not a function of biological differences. To the dominant male, the female is an object to be used for the realisation of his ambitions. In the same vein, when the housewifisation of woman was done, he started the process of turning males into slaves; subsequently the two forms of slavery have become intertwined.

In short, the campaigns for excluding women and for manufacturing reverence for the conquering, warrior male authority structure were tightly interwoven. The state as an institution was invented by males and wars of plunder and pillages were almost its sole mode of production. Woman’s societal influence based on production was replaced by man’s societal influence based on war and pillage. There is a close link between woman’s captivity and the warrior societal culture. War does not produce, it seizes and plunders. Although force can be decisive for social progress under certain unique conditions (e.g. through resistance to occupation, invasion and colonialism the way to freedom is paved), but more often than not it is destructive and negative.

The culture of violence that has become internalised within society is fed by war. The sword of war wielded in state warfare and the hand of the man within the family, are symbols of hegemony. The entire classed society, from its upper layers to its lower layers, is clamped between the sword and the hand. This is something that I have always tried to understand: How is it possible that the power held by the woman fell into the hands of the man, who is really not very productive and creative. The answer lies of course in the role force played. When the economy too was taken from the woman, atrocious captivity was inevitable.

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